The political economy helps us understand the complexity of the economic, social, political and even cultural, on the principle of human action to meet their needs in an environment and historical context. (Nikitin, 1967)
who make it possible to train its own set of conscious and unconscious and it is here that the human being begins to be understood as an interesting and complex. This system is a product of man's historic moment in their relationship with their environment, circumstances and its existence in contrast to their perception of reality. Then the work and the means to carry out any activity aimed at satisfying human needs are the two determinants of what is known as social productive forces and production relations.
History has shown that at least Man has chosen a degradation of their being and social relations of production tend to the accumulation of capital, a system of exploitation of man by man, so that the policy was subject to a class demonstration, this is reflected in the exercise of power of the individual to social group and then to society, so include the State as part of subordination and domination of a whole.
In the book "a brave new world of Aldous Huxley (1932), we can notice a subtle satire and imaginary, the social life of individual futuristic and moral stability, but not rational. Also seen as the moral stability is achieved by technological and scientific advances, the degree to alter some aspects including processes for the retention of a system to ensure happiness.
Huxley tries to explain a system prevails through domination and not physical, whether or psychophysiological biologically and behaviorally to alter the perception of people towards totalitarian alienation of labor in his business in exchange for guaranteeing financial and emotional balance in the author's words "making people love their inevitable social destiny." The method used to achieve this end is primarily the process Bokanovskyano (cloning) and then alter the genetic structure of human beings, including the sleep teaching process (control of mind through discrete sequential repetitions) to cause "fear suggestive" to reflection and thought. All this is done to increase efficiency and productivity in economic activity achieving an identity not only with his class, if not the machine itself, as a result of neo-Fordism.
all begins with the suggestion of the individual, eventually becoming the "suggestion of all," thus the same state. If people feel stressed or worried about a dysfunctional reaction as self-reflection, the government provides supplies of "soma", a sort of drug returning everything to normal in the midst of a crisis. The main thesis of achieving a "man-capitalized" (which covers your needs to achieve maximum production efficiency) is the main point of connection Huxley between what he says and what comprises the political economy.
An important aspect is the implementation of the different mechanisms of power to achieve the goal of the longevity of a hegemonic political model itself anachronistic. At the time this instrument of manipulation of social relations of production was absolutism and man's physical coercion, however, thanks to economic liberalism and the new democracies, the rules must change if not, they dress. This is accomplished with the new involvement of the state and the market, acting to achieve a "wellness" preponderating political participation and investing in a company translated into human capital.
The instruments of power in social relations of production are the means, being the "soma" television itself for continued alienation and imaginary needs. However in the new century, not only just a rebuke of society through the legal, psychological and political, is also needed a replacement for financial and biological elements.
This is a time to think What does sustain a system? A system activity is sustained by political, economic and social man. The implementation of domain transfer is possible only by the free market and democratic state that in recent times, these two actors that prevail for the social good and public to meet the needs of society with jobs, entertainment, religion, food and health. This means if the company does not have employment, food and health, etc., It is possible that the productive forces hold the potential of human capitalization, bringing instability to the power relations of the system.
What if the system brings instability, and bring stability? The company will not be account by the media hype of the information, so there asymmetry of social relations. So handling instruments are not direct but indirect. Oskar Lange (1968:28) explains: "This is to ensure that whatever is necessary for us to happen, as far as possible, so spontaneous, but depart from a certain point of destination", the author's idea lands the work process, but did not differentiate the class, as this logic is applied while in a labor organization, is also a political organization as part of a dialectic complete. This is where political action is reconfigured to find other methods of persuasion and prevailing of the class in power, hence the wars, financial crises, oil, food, state terrorism, inciting social, mental shock, political fraud, etc., sponsored by the neoliberal model.
It follows that if it has reached the level of the use of financial mechanisms, legal, discursive, media, employment, discrimination, etc.., Sooner or later it will touch the point of health, biological .
In the case of Mexico, the state has allowed to be the turning point of change instruments and has structural domination applied in interesting ways.
first used the media persuasion device for a political humiliation and subjugation, institution, then we have tried to implement the paradigm of privatization and the alleged "competition" in Mexican education. Global circumstances, reduced employment, there is an increase in prices of basic goods, coupled with the downturn in the commercial and financial contraction infected by the country's northern neighbor.
Once the circumstances conducive to the full domination of the low awareness the Mexican guy, the pressure mechanism resides in a battle for health. If a government can not against a financial crisis, at least I try a product erratic virus laboratory. The logic is simple, the current government policy is in the mediation of social and economic activity, intended to generate a social imaginary "welfare state" welfare "to fight for balance and social harmony.
instrumentation is impressive to observe indirect prevail since the massive power and persuasion of society, debase their perception of reality, cultivating fear even more suggestive and exacerbated the alienation of his conscience. This suggests a simple scenario deduction: not the same to overcome a financial crisis that a health crisis, at least the second can be handled by the political elite, this means control of the situation that directly affects the social relations of production in the range of duration of a chaotic phenomenon. On the other hand, the overall intention is to replace the economic and financial apparatus of the mortgage for a more attractive, such as health.
Everything indicates that the process is similar in intent Bokanovskyano syndrome and social influenza pig free trade treaty. And the soma can be a representation of masks, an extension of the narcolegislación or an education influenza. Is this good? Apparently, it's a way to achieve stabilization in chaotic times depending on the structure of the citizen submission, reducing some elements of social and political participation, class consciousness, civil organization to a fleeting utopian fallacy of course. I ask you, dear reader, Mexico Want a happy?
References.
Nikitin, P. 1967. Political Economy. XII century editors.
Huxley, A. 1932. Brave New World. Diamond
0 comments:
Post a Comment