Saturday, July 24, 2010

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The Best Poet, San Juan de la Cruz

Best Poet:

San Juan de la Cruz, and his Christ, seen from above

...



The book called "Life and Works of St. John of the Cross", is to describe the life of Juan de Yepes y Alvarez was born in 1542 in Fontiveros of Avila, Spain. Full of anecdotes and details about his life, is presented with a wealth of microscope in the book of 1217 pages, made in paper thin, hardcover, has up to an appendix of archaisms and Latino employees by the poet-saint in his poetry. My copy was published in 1960 4 th edition by the BAC. This poet and Santo has been for many, the largest English-speaking poet ...

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Accompanying the presentation of his extensive literary work, the book presents 18 prints, one of which is the very famous building in San Juan. This pen drawing of a few centimeters five four! - Was the inspiration for another version of Salvador Dalí master who took it as a basis for study unique "Christ of Saint John of the Cross" held in 195l, measuring 1.16 and 5.2 meters is located the oil painting on canvas at the Art Gallery, Glasgow; both categories-the San Juan de la Cruz and the Dali-can be seen in "Google images". Reproduction of drawing of the poet-saint San Juan de la Cruz, is a masterpiece that is worth the book around, leaving for later the poetry of the friar, which leave only a small sample then


live without living in my

and so I hope I die

not dying


I do not live in my already

and I can not live without God;
as

without him and without my stay,

this live what is it?

thousand deaths I will,

hope for my own life, dying

not dying.


This life I live

live in deprivation,

and thus, is unceasingly

die until I live with you.

Hey, my God, what I say,

that this life I love;

I die of not dying.

................................................ .......

or that you where the "Wife" talks with "husband"


Where are you hidden, Beloved

and dexaste me moaning?

As the deer run away,

after wounding;

left after you crying, you were gone.

pastors who

Fuerda there, for the sheep, the hill, if by chance

vierd

one I most want,

tell him tainted, Penile and die. Looking for my love

go by these mountains and shores;

not pluck the flowers

not afraid of wild beasts, and pass

strong and borders.


Recalling the method of classes during their stay at the University, says the work :..." students sat on wooden benches, rough and long, unsupported, and sometimes when the competition standing is very large, as in the departments of Mancio and Fray Luis de Leon, Professor speaks from his chair, a sort of wooden platform or pulpit, which faces the students. Do not is allowed to read by binder, notebook or some paper ... According to the statutes of the School, is prohibited dictate. Only to repeat the conclusion two or three times to provide students with the same scoring. But not all professors are in conformity with this statutory provision. And unless they, the students who "kick" WHEN THE TEACHER TELLS OF PRISA, without giving rise to take necessary notes. The "kick" of the students in these cases and for this purpose was not confined to the University of Salamanca. We know that in Paris, were not answered with this: hawked, whistled and threw stones PROFESSOR ... "


The possibility of a trip to Mexico-New Spain that frustrated the death of the poet-saint and a tribute chronic articles on the poetry of the mystic St. John of the Cross, seen over the centuries, is in another book San Juan de la Cruz in Mexico "by Alfonso Mendez Plancarte, published by the FCE in 1959, points to the knowledge of the mystical poetry of the sixteenth century New Spain.

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But back to the drawing imagined how the figure of Christ in vision as unusual San Juan de la Cruz? How moved his poetry literary poetry DRAWN? What feelings surrounding his little creation? The reference book contains only the following words ... "And one day," perhaps beyond 1573 or 1574 - "Brother John gives a small role in which he has drawn a pen, a dead Christ on the cross and explained, to give it, the reason for that drawing. It reflects a view held by those days. has seen Christ and died in the tree, with members disjointed, falling head sunk deep on his chest, his hands ragged the opening of the nails by the lifeless body weight, folding legs, unable to sustain ...". After the vision took the pen and reproduced impressed Christ in the paper. Not the drawing work of a miracle, as they thought the first biographers unaware that Brother John had trained as a child in the painting. Rest your measurements a few inches the picture in the convent of the Incarnation in Avila to this day ...





Friday, July 23, 2010

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This great song by Son House, a prolific composer of Blues, played by White Stripes on their own distinctive style garage rock.

enjoy the rola In line recommended by the good Omar Granados.

Thursday, July 22, 2010

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JULY 27: DAY OF STATISTICAL

JULY 27: DAY OF STATISTICAL

Hugo Oscar Ambrosi

hambrosi@gmail.com

again threatens us

disordered thinking that is expressed in a tone and a background of tension.

"He who the gods would destroy, first

him crazy. "

A little past half year, in late July, Statistics Day celebrated as a tribute to Carlos Dieulefait, born July 27, 1901 founder of the career of Mathematical Statistics, University of Litoral in 1948.

In this Bicentennial year, we reach that date in the middle of hectic days. Since January 2007, Official Statistics, going through a dark era marked by the subjugation of the institutions and the lack of professional independence. Under these conditions, the anniversary may not be celebratory, but to be testimonial.

All knowledge contains a commitment, ethical and social, in defense of values \u200b\u200band expectations that society places on practitioners of these arts. In each field: health, education, law, statistics, engineering, people trust their champions. In those who carry on the fight, holding up the badge of all: the truth.

The Statistics are in the midst of the most thunderous conflict in our country ever produced, surpassing any other historical event to remember. It is a trance that shakes the whole structure of our thought and action. The challenge forces us to come outside, leaving the safe haven cabinets, laboratories or libraries, and open to the people, taking charge of what happens, warning of the resulting damages and, above all, restoring hope.

We force our language, accustomed to speak in guild chat, to make sense and meaning for ordinary people. The subtle and complex algebraic chains have to be converted into terms that are meaningful in the lives of people, rather than in the surreal world of mathematics.

Something new and better will emerge after this painful labor. The Congress works and discuss the contents of a new Law on Statistics. Although they lack a lot of projects to be considered a guarantee and action plan on the way forward, are the first steps in a march that will undoubtedly be long and involved.

to provide service requires more than a mediocre atmosphere, dark and reactionary primitivism plunges avoiding radical and sectarian.

But not only is a new activism, in which we participate. Our discipline is also a kind of renaissance after decades of self-absorption. The look has become the data, leaving the rapt contemplation of the theorems. But it also leaves the fundamentalist belief in that the data always contain the answer.

By one of those coincidences that are beyond our linear logic, July 26 recalls the death of John Tukey, a giant of statistics, largely responsible for the new face that it has begun to show in recent decades .

is appropriate to mention an extraordinary document that he published in 1986 under the title "Sunset Salvo" (Save the evening). There are 5 pages that summarize 4 decades of central role in statistical theory and practice while projecting into the future, anticipating the circumstances of today, a quarter of a century later.

If we to summarize their ideas in that statistic will, we could say that is an argument against the arrogance, the hubris that the gods punished, as reflected in the phrase:

"Give me the data (or more likely," Give it to me assistant), and I will tell you what the answer is real! "

Instead he proposes a call to humble willingness to cooperate with people who have problems, so they can make better use of data to solve them.

I would add to these recommendations, the report of another threat that manifests itself in our times.

comes from the manipulation and intellectual obedience imposed by the power, so that our work serves interests other than the truth, destroying the pursuit of knowledge and morally bankrupt who resist.

If they can not, persecution and ridicule go after those who feel bound by the ethics of vocation.

Take them our Save the Sunset, here and now!

Thursday, July 8, 2010

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